Hegel on the Absolute, with a Blumenbergian Twist

Authors

  • Pini Ifergan Bar-Ilan University Israel

DOI:

https://doi.org/10.24310/stheg.v0i2.3709

Keywords:

Hegel, Absolute, Spirit, God, Hans Blumenberg

Abstract

This article does not seek to settle the question of the meaning and significance of Hegel’s notion of the Absolute. Rather, it seeks to shed new light on the possibility of a relationship with the Absolute, that is, the possibility that the Absolute is something – some entity that we, as subjects, can have a real relation to. To make my case for the plausibility of my reading of the Absolute, I begin by offering an interpretation of Hegel’s “System Fragment.” I then attempt to add substance to the idea of such a relationship by adducing the thought of Hans Blumenberg, a strikingly ‘non-Hegelian’ thinker. After showing that Blumenberg, too, struggled with the question of our relation to the absolute, albeit in a completely different context, I argue that Blumenberg’s reading of the absolute, as a backdrop against which humankind persistently positions itself, suggests a meaningful new direction in the ongoing efforts to interpret the Hegelian Absolute.

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Author Biography

Pini Ifergan, Bar-Ilan University

Pini Ifergan is Senior Lecturer at Bar-Ilan University, Israel

 

Research Interests:

Post-Kantian German Philosophy, Philosophical Anthropology

 

Address:

Department of Philosophy

Bar-Ilan University

Ramat Gan, Israel

 

Recent Publications:

Autonomy, Alienation, and the Ethical Life: The Jena Lectures 1803–1806. Palgrave Macmillan, London, 2014. 264 pp.

«Hans Blumenberg’s Philosophical Project: Metaphorology as Anthropology», Continental Philosophy Review 48 (June 2015): 359–377.

Published

2017-12-17

How to Cite

Ifergan, P. (2017). Hegel on the Absolute, with a Blumenbergian Twist. STUDIA HEGELIANA. JOURNAL OF THE SPANISH SOCIETY FOR HEGELIAN STUDIES, 2. https://doi.org/10.24310/stheg.v0i2.3709