The Infinite and the Hidden Light: Symbolic Analysis of Anselm Kiefer’s Painting En Sof (2020-22)

Authors

  • Antoni Gonzalo Carbó Universidad de Barcelona Spain

DOI:

https://doi.org/10.24310/ba.46.2024.18100

Keywords:

Anselm Kiefer, Contemporary painting, Colour, Jewish mysticism, Theosophy

Abstract

This article analyzes a significant large-format pictorial work by the renowned German visual artist Anselm Kiefer (1945, Donaueschingen) entitled En Sof (2020-22), an important work in his long career. The purpose of the exhibition is to explore the symbolic meaning of this painting, which is full of explicit references to Jewish mysticism. En Sof summarizes the interest that the Jewish Kabbalah has aroused in his work since his first trip to Jerusalem in 1983-84. This significant picture is charged with theosophical and theurgical resonances manifest in the «light of the Infinite [God]» of Jewish mysticism, cosmological –through reference to the four «worlds» or levels within the sefirotic world–, as well as the spiritual ladder, physically placed in the painting, which represents the axis mundi, by means of which the mystic ascends, through prayer, to the divine realm.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

References

ADRIANI, Götz (2005), Anselm Kiefer. Für Paul Celan, Galerie Thaddaeus Ropac, Salzburgo.

ALTMANN, Alexander (1967), «The Ladder of Ascension», en URBACH, Ephraim E., WERBLOWSKY, R. J. Zwi y WIRSZUBSKI, Chaim (eds.), Studies in Mysticism and Religion Presented to Gershom G. Scholem on his Seventieth Birthday by Pupils, Colleagues and Friends, Magnes Press, Jerusalén, pp. 1-32.

ALVAREZ, José (2021), Anselm Kiefer. Biographie, Regard, París.

ARASSE, Daniel (2001), Anselm Kiefer, Regard, París.

AUPING, M. (org.) (2005), Anselm Kiefer: Heaven and Earth, Prestel, Texas y Múnich.

AZRIEL DE GÉRONE (1974), Commentaire sur la liturgie quotidienne, E.J. Brill, Leiden.

AZRIEL DE GIRONA (1994), Cuatro textos cabalísticos, Riopiedras, Barcelona.

BOUHOURS, Jean-Michel (dir.) (2015), Anselm Kiefer, Pompidou, París.

CACCIARI, Massimo y CELANT, Germano (1997), Anselm Kiefer, Charta, Milán.

CELAN, Paul (1999), Obras completas, Trotta, Madrid.

CELAN, Paul (2015), Microlitos. Aforismos y textos en prosa, Trotta, Madrid.

CELANT, Germano (comis.) (2007), Anselm Kiefer, Skira, Milán.

COCCIA, Emmanuele, KLUGE, Alexander, WAAL, Edmund de y WILMES, Ulrich (dir.) (2021), Anselm Kiefer. Pour Paul Celan, RMN, París.

DAN, Joseph (ed. e intr.) (1986), The Early Kabbalah, Paulist Press, Nueva York y Mahwah.

IDEL, Moshe (1992), «Jewish Kabbalah and Platonism in the Middle Ages and Renaissance», en GOODMAN, Lenn E. (ed.), Neoplatonism and Jewish Thought, SUNY Press, Albany, pp. 319-351.

IDEL, Moshe (2005a), Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders, Central European University Press, Budapest y Nueva York.

IDEL, Moshe (2005b), Cábala. Nuevas perspectivas, Siruela, Madrid.

KATZ, Steven T. (1992), «Utterance and Ineffability in Jewish Neoplatonism», en GOODMAN, Lenn E. (ed.), Neoplatonism and Jewish Thought, SUNY Press, Albany, pp. 279-298.

LAUTERWEIN, Andréa (2006), Anselm Kiefer et la poésie de Paul Celan, Regard, París.

MOPSIK, Charles (2004), «Les couleurs, configurations du monde divin; métaphores théosophiques et instruments théurgiques», en Chemins de la cabale. Vingt-cinq études sur la mystique juive, Éclat, París, pp. 125-136.

MŌŠĒH CORDOVERO (1962 [1906]), Pardēs Rimmōnīm, Munkács, Jerusalén.

NISBET, Peter (ed.) (2003), Anselm Kiefer. The Heavenly Palaces: Merkabah, Harvard University Art Museums, Yale University Press, Cambridge, NH y Londres.

RANSMAYR, Christoph et al. (2001), Anselm Kiefer. The Seven Heavenly Palaces 1973-2001, Hatje Cantz, Ostfildern-Ruit.

ROSENTHAL, Mark (1987), Anselm Kiefer, The Art Institute of Chicago, Philadelphia Museum of Art.

SCHÄFER, Peter (1995), El Dios Escondido y Revelado, Caparrós, Madrid.

SCHNEIDER, Angela (dir.) (1991), Anselm Kiefer, Preussischer Kulturbesitz, Berlín.

SCHOLEM, Gershom (1994), Desarrollo histórico e ideas básicas de la Cábala, Riopiedras, Barcelona.

SCHOLEM, Gershom (1996), Las grandes tendencias de la mística judía, Siruela, Madrid.

SCHOLEM, Gershom (2001), Los orígenes de la Cábala, 2 vols., Paidós, Barcelona.

SCHOLEM, Gershom (2006), «Los colores y su simbología en la tradición y mística judías», en Lenguajes y cábala, Siruela, Madrid, pp. 101-172.

STRASSER, Catherine (2000), Anselm Kiefer: Chevirat Ha-Kelim (Le bris des vases), Regard, París.

VALABREGUE-PERRY, Sandra (2010), Oculto y revelado: ‘Ein Sof’ en la Cábala teosófica (en hebreo), Cherub Press, Los Ángeles.

VALABREGUE-PERRY, Sandra (2012), «The Concept of Infinity (Eyn-sof) and the Rise of Theosophical Kabbalah», The Jewish Quarterly Review, vol. 102, n.º 3, pp. 405-430.

VALABREGUE-PERRY, Sandra (2017), «Imagery of Light in Medieval Kabbalah», en LUBASHEVSKY, Ruth y MILANO, Ronit (eds.), Light in a Socio-Cultural Perspective, Cambridge Scholars, Newcastle upon Tyne, pp. 93-107.

VERMAN, Mark (1992), The Books of Contemplation. Medieval Jewish Mystical Sources, SUNY Press, Albany.

WOLFSON, Elliot R. (1993), «Forms of Visionary Ascent as Ecstatic Experience in the Zoharic Literature», en SCHÄFER, Peter y DAN, Joseph (ed.), Gershom Scholem’s Major Trends in Jewish Mysticism, 50 Years After, J.C.B. Mohr, Tubinga, pp. 209-235.

WOLFSON, Elliot R. (1994a), «Negative Theology and Positive Assertion in the Early Kabbalah», Daʿat, n.º 32-3, pp. v-xxii.

WOLFSON, Elliot R. (1994b), Through a Speculum That Shines. Vision and Imagination in Medieval Jewish Mysticism, Princeton University Press, Princeton.

WOLFSON, Elliot R. (2004), «Hermeneutics of Light in Medieval Kabbalah», en KAPSTEIN, Matthew T. (ed.), The Presence of Light. Divine Radiance and Religious Experience, University of Chicago Press, Chicago, pp. 105-118.

WOLFSON, Elliot R. (2005), Language, Eros, Being. Kabbalistic Hermeneutics and Poetic Imagination, Fordham University Press, Nueva York.

WOLFSON, Elliot R. (2007), Luminal Darkness. Imaginal Gleanings from Zoharic Literature, Oneworld, Oxford.

(Sēfer ha-Zōhar) (1984), 3 vols., Mosad ha-Raḇ Kook, Jerusalén.

(Sēfer ha-Zōhar) (2003-17), The Zohar. Pritzker Edition, 12 vols., Stanford University Press, Stanford.

Published

2024-12-20 — Updated on 2024-12-20

How to Cite

Gonzalo Carbó, A. (2024). The Infinite and the Hidden Light: Symbolic Analysis of Anselm Kiefer’s Painting En Sof (2020-22). Boletín De Arte, (46), 151–163. https://doi.org/10.24310/ba.46.2024.18100

Issue

Section

Research Paper