Dissidents and marginalized from the Serranía de Ronda in the transition to modern times
DOI:
https://doi.org/10.24310/BAETICA.1991.v0i13.720Abstract
When the agricultural district of Ronda became incorporated into the land belonging to the Crown of Castille, the Catholic Monarchs, Ferdinand and Isabella, had to face the problem of the integration of the christianized Moors into the Christian social network. This was carried out by means of agreements of surrender. While the war lasted and until the disappearance of the Nazrite Kingdom, thousands of people found themselves forced to submit to captivity a bottomless source of inspiration for legends, romances and novels which were always couched with a message of tolerance in open contradiction to the state of collapse of undestanding between the Christian and Moorish cultures.
The documentation from the Holy Inquisition has left records of the pressure to which religious dissidents in the agricultural district of Ronda were submited. The persecution of converted Jews and especially in the case of the Moors, the flight of the majority of them to North Africa. The Monfi banditry, which was very rife in the Ronda mountains, possessed a socio-religious character which differentiated it markedly from other types of banditry, as it was not only wealth which moved them to retreat to the mountains, but rather the desire to combat the opressive enemy whose harshness they had in most cases experienced in their own flesh.
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