Dionysus, Ariadna and the misery of Clauco
DOI:
https://doi.org/10.24310/BAETICA.1991.v0i13.717Abstract
The study of the myth of the confrontation between Dionysus and Glaucus over Ariadne -one more episode in the unhappy love life of the last of these three- as well as a follow-up of the sources, throws light on the characterization process of both mythological figures and makes an interpretation possible which, adjusting to an ancient ritual nucleus, explains the deepest significance by means of a model in which marriage is manifested basically as a system of cultural integration. The state of being a protagonist of which Dionysus makes a show must not be understood thanks to the supported maritime afinity of the god, but rather through his capacity to preside over the transit.
Downloads
Metrics
References
ATH. VII, 296 a.
BELL, R.E. (1989): Place-Names in Classical Mythology: Greece. Sta. Bárbara/California, 19-20.
BENEDETTO, V. Di (1967): Euripidis. Orestes, 1965, Firenze, 78-9.
CASTIGLIONI, L. (1964): Studi intorno alle fonti e alla composizione delle Metamorfosi di Ovidio, 1906. Roma, esp. 8 ss.
CLAUDIAN. Nupt. Hon. X, 155-60.
COMOTTI, A. (1958): “Glauco nº 1”, Enciclopedia dell´Arte Antica Classica e Orientale, Roma, vol. III, 951.
CONTI, N. (1988): Mitologia. Murcia, 591.
CUMONT, F. (1966): Recherches sur le symbolisme funérarie des Romains, 1942, París, 65, 278 y nº 3.
DETIENNE, M. y VERNANT, J.P. (1988): Las artimañas de la inteligencia, la Metis en la Grecia antigua, 1974, esp. 105.
DIEHL, E.: “Theolytos”, RE V, A, 2, col. 2033.
ELIADE, M. (1986): Imágenes y símbolos, 1955, Madrid.
ELIADE, M. (1981): Tratado de Historia de las religiones. Morfología y dialéctica (dinámica) de lo sagrado, 1949, Madrid, 200.
EUR. Or.362-7v.
FRERE, H. y IZAAC, H.J. (1961): Stace. Silves I. París, nº 7, p. 106.
GASPARRI, C.: “Dionysos”, Lexicon Iconographicum Mythologiae Classicae, III, 1, 446, nº 212.
GRAVES, R. (1955): The Greek Myths I.
GREGOIRE, H. y MEUNIER, J. (1968): Euripide. Les Bachantes. París, esp. 215-8.
HILD, J.A.: “Glaucus”, en Daremberg et Saglio. II,2,1611-13.
HOM. Od. XI, 321-5.
HUNGER, H. (1969): Lexikon der Griechischen und Römischen Mythologie, 1953. Wien, 115.
JACOBY, FGrH III, B, P. 442.
JEANMAIRE, H. (1978): Dionysos. Histoire du culte de Bacchus, 1951, París, 50 y esp. 62.
JENTEL, M.O. (1986): “GLAUKOS I”. Lexicon Iconographicum Mythologiae Classicae, Zürich, IV, 1, 271.
KERN, O.: “Dionysos”, RE, V, 1, cols. 1037-8.
KIRCHNER: “Glaucos nº 33”, RE, VII, 1 col. 1417.
OVID. Met. XIII, 949 ss.
OVID. Met. IX, 85 ss y VIII, 578-610.
OVID. Met. XIII, 898-XIV, 74.
PAUS. IX, 22, 5 ss.
PAUS. VI, 1-3.
PAUS. IX,22,6.
PHILOD. Euseb. 92-2 F.11.
RADT, S. (Ed.) (1985): Tragicorum Graecorum Fragmenta III, Göttingen, nº 25, c-35, pp. 142-8.
ROSSBACH, O.: “Evanthes”, RE, VI, 1, cols. 845-6.
RUIZ DE ELVIRA, A. (1984): Mitología Clásica, 1975, Madrid, 467.
SÁNCHEZ JIMÉNEZ, F. (1990): El dios arrebatado. Una aproximación al problema de la piratería tirrénica en el Egeo. Málaga (Tesis Doctoral), esp. 288-91.
SCARCELLA, A.M. (1958): Euripide. Oreste. Roma, 63.
SCHOL., AP. RHOD. II, 767.
SEN. Phedr. 758-60.
SERGENT, B. (1986): La homosexualidad en la mitología griega, 1984, Barcelona, esp. 199-204.
STEIN, E.: “Skylla nº 1”, RE, III, A, 1 col. 648.
STR. IX,2,13.
VIRG. Aen. VI, 36.
WEICKER, G.: “Glaukos nº 8”, RE, VII, 1 cols. 1408-12.
WEICKER, G.: “Glaukos nº 9 y 23”, RE VII, 1 cols. 1412-3 y 1415-6.
WEICKER, G.: “Glaukos nº 8” col. 1411.
Downloads
Published
How to Cite
Issue
Section
License
This journal provides immediate free access to its content on the principle of making research freely available to the public. All content published in Baetica. Modern and Contemporary History Studies are subject to the Creative Commons Acknowledgment-NoCommercial-ShareAlike 4.0 license, the full text of which can be found at <http://creativecommons.org/licenses/by-nc-sa/4.0>
They may be copied, used, disseminated, transmitted and publicly displayed, provided that:
The authorship and the original source of its publication (magazine, publisher and URL of the work) must be cited.
They are not used for commercial purposes.
The existence and specifications of this use license are mentioned.
Copyrights are of two kinds: moral and patrimonial. Moral rights are perpetual, inalienable, non-transferable, inalienable, unattachable and imprescriptible prerogatives. In accordance with copyright legislation, BAETICA. Estudios de Historia Moderna y Contemporánea recognizes and respects the moral right of the authors, as well as the ownership of the patrimonial right, which will be transferred to the University of Malaga for its open access dissemination. Economic rights refer to the benefits obtained from the use or disclosure of works. BAETICS. Estudios de Historia Moderna y Contemporánea is published in open access and is exclusively authorized to carry out or authorize by any means the use, distribution, disclosure, reproduction, adaptation, translation or transformation of the work.
It is the responsibility of the authors to obtain the necessary permissions of the images that are subject to copyright.
Authors whose contributions are accepted for publication in this journal will retain the non-exclusive right to use their contributions for academic, research, and educational purposes, including self-archiving or deposit in open access repositories of any kind.
The electronic edition of this magazine is edited by the Editorial of the University of Malaga (UmaEditorial), being necessary to cite the source in any partial or total reproduction.
2.png)
