The rigorous mentality in baroque Malaga
DOI:
https://doi.org/10.24310/BAETICA.1993.v0i15.674Abstract
Theoretical rogour was one of the most outstanding features of Jansenism, a religious movement that triggered off a troubled and long lasting controversy in France. Repercussions of this can be seen in Malaga in the second half of the 17th century around the personality of Fray Alonso de Santo Tomás, due to his uncompromising view on moral questions. The constitutions of the Synod, held in 1671 under the influence and supervision of this prelate, are clear proof of the practical rigour which he attempted to impose on Malaga´ s society during the latter decades of the 17th century.
Downloads
Metrics
References
BRAVO HEREDIA, F. (1971): “Málaga, Velázquez y Fray Alonso de Santo Tomás”, en Gibralfaro, nº 23, pp. 75-85.
CARREYRE, J.: “Jansénisme”, en Dictionaire de Theologie Catholique.
CEYSSENS, L. (1950-7): Jansenistica, Malines, 3 vols.
DEZINGER, E.: Decreto del Santo Oficio de 26 de junio de 1680 sobre el probabilismo.
GARCÍA, A. (1989): “Religiosidad popular y derecho canónico”, en La religiosidad popular, I. Antropología e Historia, Barcelona, pp. 231-45.
GIL SANJUÁN, J. (1985): “Fray Alonso de Santo Tomás”, en Personajes en su historia, Málaga, pp. 225-228.
GIL SANJUÁN, J. (1986): “La controversia jansenista en Málaga”, en Baética, nº 8, pp. 356-365.
GIL SANJUÁN, J. (1987): “El jansenismo como expresión de la mentalidad barroca en Málaga”, en el Barroco en Andalucía, Córdoba, tomo V, pp. 165-188.
GIL SANJUÁN, J. y GARCÍA LAYNEZ, E. (1986): “Supervivencia del ideal de cruzada en la época barroca: la Proclamación Católica de fray Alonso de Santo Tomás”, en Baética, nº 9, pp. 311-20.
GUILLÉN ROBLES, G. (1874): Historia de Málaga y su provincia, Málaga, p. 544.
HORNEDO, R. Mª (1964): “Fray Alonso de Santo Tomás, obispo de Málaga”, en Miscelánea Comillas, nº 41, pp. 45-73.
KAMEN, H. (1986): La sociedad europea (1500-1700), Madrid.
LEVI-STRAUSS, C. (1968): Antropología estructural, Buenos Aires.
MANDROU, R. (1973): Francia en los siglos XVII y XVIII, Barcelona.
MARAÑÓN, G. (1965): El conde-duque de Olivares, Madrid, p. 225.
MARAVALL, J.A. (1984): Poder, honor y élites en el siglo XVII, Madrid.
MAUSS, M. (1967): Manuel d´ethonographie, París.
MEDINA CONDE, C. (1793): Conversaciones históricas malagueñas, libro publicado a nombre de C. García de la Leña, vol. IV, Málaga, p. 181.
MESTRE, A. (1979): “Religión y cultura en el siglo XVIII español”, en Historia de la Iglesia en España, vol. IV, Madrid.
PITS: Constituciones Sinodales.
PUENTE OJEA, G. (1991): Ideología e Historia. La formación del cristianismo como fenómeno ideológico, Madrid.
RODRÍGUEZ MATEOS, J. (1989): “La disciplina pública como fenómeno penitencial barroco”, en La religiosidad popular II. Vida y muerte. La imaginación religiosa, Barcelona, pp. 528-39.
SANTO TOMÁS, A. de (1674): Constituciones sinodales del obispado de Málaga, Sevilla.
TOMISCH, Mª G. (1972): El jansenismo en España, Madrid.
VÁZQUEZ, I. (1979): “Las controversias doctrinales postridentinas hasta finales del siglo XVIII”, en Historia de la Iglesia en España, vol. IV, Madrid, pp. 464-469.
Downloads
Published
How to Cite
Issue
Section
License
This journal provides immediate free access to its content on the principle of making research freely available to the public. All content published in Baetica. Modern and Contemporary History Studies are subject to the Creative Commons Acknowledgment-NoCommercial-ShareAlike 4.0 license, the full text of which can be found at <http://creativecommons.org/licenses/by-nc-sa/4.0>
They may be copied, used, disseminated, transmitted and publicly displayed, provided that:
The authorship and the original source of its publication (magazine, publisher and URL of the work) must be cited.
They are not used for commercial purposes.
The existence and specifications of this use license are mentioned.
Copyrights are of two kinds: moral and patrimonial. Moral rights are perpetual, inalienable, non-transferable, inalienable, unattachable and imprescriptible prerogatives. In accordance with copyright legislation, BAETICA. Estudios de Historia Moderna y Contemporánea recognizes and respects the moral right of the authors, as well as the ownership of the patrimonial right, which will be transferred to the University of Malaga for its open access dissemination. Economic rights refer to the benefits obtained from the use or disclosure of works. BAETICS. Estudios de Historia Moderna y Contemporánea is published in open access and is exclusively authorized to carry out or authorize by any means the use, distribution, disclosure, reproduction, adaptation, translation or transformation of the work.
It is the responsibility of the authors to obtain the necessary permissions of the images that are subject to copyright.
Authors whose contributions are accepted for publication in this journal will retain the non-exclusive right to use their contributions for academic, research, and educational purposes, including self-archiving or deposit in open access repositories of any kind.
The electronic edition of this magazine is edited by the Editorial of the University of Malaga (UmaEditorial), being necessary to cite the source in any partial or total reproduction.
2.png)
