¿AMOR KHÔRAL? KIERKEGAARD Y DERRIDA ACERCA DE LA HOSPITALIDAD
DOI:
https://doi.org/10.24310/Raphisa.2019.v3i2.4490Palabras clave:
Lugar, Khôra, hospitalidad, fe, amor, filosofía existencial, teología débil, Kierkegaard, Derrida, Caputo, KearneyResumen
Este artículo explora la noción de hospitalidad y fe en Derrida y Kierkegaard. El objetivo es rastrear el núcleo topológico de la existencia en relación con un debate en curso en la filosofía continental contemporánea de la religión sobre khôra. El artículo muestra cómo operan las huellas khôral en el pensamiento de Kierkegaard en relación con la proximidad topológica del amor. La tesis es que Kierkegaard enfatiza la vulnerabilidad más que la hostilidad de lo que denomono amor khôral como espacio vibrante entre lo anónimo y lo amoroso, entre la llamada y la respuesta. La X desconocida del khôral se convierte en el topos de la existencia: el “salir”, el “estás aquí (X)”. Un “tú” llamado por el mandamiento del amor o la visitación del extraño
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