SACRED PLACES IN BUDDHISM OR THE PLACE OF THE SACRED IN BUDDHISM

Authors

  • Antoaneta Nikolova South-West University (Blagoevgrad) Bulgaria

DOI:

https://doi.org/10.24310/Raphisa.2017.v1i2.4335

Keywords:

Buddhism, sacred-profane, non-duality.
Agencies: This research is funded by the European Union’s Horizon 2020 Research and Innovation Program through the Marie Sklodowska-Curie Action, grant No 753561.

Abstract

The paper aims to examine the meaning of sacredness in such a religion as Buddhism where there is no idea of God or any supernatural being. Instead, there are elaborated inner practices for achieving enlightenment. The paper consists of two parts. The first one analyses the place of the sacred in Buddhism considering the two important concepts of samsara and nirvana. The second part discusses sacred places in Buddhism comparing two different space structures: stupa as representative for a vertical structure and mandala for a horizontal one. On the base of juxtaposing these seemingly opposite concepts and structures the paper reveals that in terms of Buddhism the real sacredness is non-sacredness: a term that transcends the opposition sacred-profane and expresses the specific Buddhist vision of non-duality.

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Author Biography

Antoaneta Nikolova, South-West University (Blagoevgrad)

Antoaneta Nikolova graduated in philosophy from the Sofia University «St. Kliment Ohridski» in 1987. She received her Ph.D. degree in philosophy from the Bulgarian Academy of Sciences in 1995. Since 2006 she is Associate Professor in History of philosophy at South-West University, Blagoevgrad, Bulgaria. Her main research interests are in the fields of Eastern philosophy, comparative philosophy, comparative religions, and philosophical problems of ecology. Currently she is a Marie Sklodowska-Curie fellow at the Leipzig University

 

Published

2018-03-08

How to Cite

Nikolova, A. (2018). SACRED PLACES IN BUDDHISM OR THE PLACE OF THE SACRED IN BUDDHISM. Review of Anthropology and Philosophy of the Sacrum, 1(2). https://doi.org/10.24310/Raphisa.2017.v1i2.4335