Las redes sociales y la alienación política. Alienación y pensamiento único
Palabras clave:
Alienación, pensamiento único, medios, filosofía, política, éticaResumen
Este artículo quiere discutir la dimensión política del ser humano, y lo que significa el bien y el mal, para las políticas de comunicación del siglo XXI.
Realizaremos un recorrido que se inicia con el hombre aristotélico, que no es solo una abstracción filosófica, sino también un ciudadano. El pensamiento de Aristóteles construye un puente entre dos dimensiones
del ser humano: la filosofía de la existencia y la filosofía política.
Para llegar a la ética utilitaria de Jeremy Bentham y Stuart Mill, que postula que “no solo cualquier acción de un individuo privado, sino todas las medidas gubernamentales” deben mejorar el bienestar y reducir el sufrimiento. Lejos de la primacía del deber (eudaimonia) de Aristóteles, su ética asentó la moralidad de la acción en los beneficios de vuelta al sujeto o en el principio de causar el menor dolor al “otro”. Y pasaremos el siglo XIX hasta Feuerbach y Marx, quienes centraron el debate sobre el concepto de alienación en la cuestión de la religión.
Hasta llegar a Lukács, Marcuse, Kierkegaard, Nietzsche, Heidegger, Sartre…
En suma, este ensayo quiere centrar el debate filosófico en el tema de la alienación política, la práctica filosófica y ética del siglo XXI, lo que significa discutir la cuestión clave: alienación y pensamiento único. Y sus corolarios: ¿cuáles son los filosofemas ocultos del pensamiento único? Alienación en el discurso de las redes sociales, multimedia y comunicación cibernética,
¿por qué y cómo se difunde?
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