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)
Metafísica y persona. Filosofía, conocimiento y vida
Año 15, Núm. 29, Enero-Junio, 2023, ISSN: 2007-9699
26
in third place, key passages of a particular work of Emmanuel Mounier and Paul Ricoeur,
that, although alien to philosophical tradition, it exists, at least in an implicit manner, in
this concept constitutes a relevant reference toward the development of a realistic philo-
exist between theology and philosophy. It presents that there is a potential enrichment of
-
ned personalist philosophers, toward this objective, each one in a single work.
Keywords: philosophical anthropology, original sin, person, evil, realism
Introducción
¿Es el pecado original
trata de una mitología digna de olvido, si no es que francamente superada.
personalista, nos muestra que, en ciertos pasajes de su obra, acaso no halla-
mos el término (pecado original), pero sí el contenido propio de este concepto.
El personalismo ha nacido, fundamentalmente, como una empresa inte-
lectual centrada en la antropología, esto es, orientada a un inquirir acerca de
la persona humana. Por ello, ha debido enfrentar al mysterium iniquitatis, es
decir, la realidad inevitable del mal en la vida humana. No sólo del que pro-
viene de fuera (la violencia, la enfermedad, la muerte), sino, particularmente,
el que proviene de dentro (el mal moral, la ejecución de una conducta que la
propia persona juzga como éticamente inaceptable o, al menos, objetable).
A partir de dos pasajes de obras diversas de sendos autores personalistas,
en el presente escrito quiero tratar, en el contexto más amplio de la doctrina
sobre el pecado original, el modo como los autores se aproximan a este mis-
En la primera parte abordo la noción católica de pecado original y hago
énfasis en sus consecuencias. En la segunda parte apunto un aspecto que
ofrece fundamento y contexto al tema tratado: la matriz cristiana de los prin-
cipales autores personalistas, entre ellos, los abordados en este artículo. En
y Paul Ricoeur, en los cuales hacen referencia al contenido del concepto se-
mostrar, en estos dos casos puntuales, que existe, efectivamente, un plantea-
Finalmente, en la cuarta parte, presento la discusión y las conclusiones.