Organism and history. Elements for the understanding of the naturalization of history in Nietzsche
DOI:
https://doi.org/10.24310/EstudiosNIETen.vi19.11832Keywords:
force, variation, development, individualAbstract
Nietzsche took life sciences as a basis to build up some of his most important concepts such as ‘will to power’ or ‘force’. Accordingly, life sciences are important to understand Nietzsche’s philosophy in general. Nietzsche called naturalization (Vernatürlichug) of what is human the study of social phenomena through life science concepts. In this paper I will point out the elements composing this philosophical enterprise of ‘naturalization’ of the human. More explicitly, I will show that a certain turn in the notion of ‘organism’ explains Nietzsche’s understanding of the temporality of historical events.
Downloads
References
Downloads
Dimensions
Issue
Section
License
As of issue 21 (2021) this journal is published only in open access (diamond route).
From that number 21, like the previous numbers published in NIETZSCHE STUDIES, they are subject to the Creative Commons Acknowledgment-NoComercia-ShareIgual 4.0 license, the full text of which can be consulted at <http://creativecommons.org/licenses/by-nc-sa/4.0 >
It is the responsibility of the authors to obtain the necessary permissions of the images that are subject to copyright.
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Copyright generates two different rights: moral rights and patrimonial rights that EJFB recognizes and respects. Moral rights are those relating to the recognition of the authorship. They are rights of a personal nature that are perpetual, inalienable, unseizable and imprescriptible as consequence of the indivisible union of the author and his/her work.
Patrimonial rights are those that can be derived from the reproduction, distribution, adaptation or communication of the work, among others.

11.png)